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ALBERT SCHWEITZER
 

Dr. Albert Schweitzer, the renown Noble laureate, late in the 20th
century declared:
 
“Ethics has not only to do with mankind, but with the
animal creation as well.
 
This is witnessed in the purpose of St. Francis of Assisi. The explanation which applies only to man must be given up.
Thus we shall arrive at saying that ethics is, reverence for all life.
 
This is the ethic of Love widened into universality. It is the ethic of Jesus now recognized as a necessity of thought.”
 
 
Just as we have affirmed, “The renewing of Christianity which must come will be a return to the immediacy and intensity of faith of early Christianity. To dare to go back to the original fountainhead and keep alive true Christianity as it came fresh and sweet and clean from the heart of Jesus himself.”
 
As to what provoked its corruption Schweitzer says, as we have held in this work, are due to the Christian dogma that “began with St. Paul and that the religion is non-dogmatic.”
 

“The essential element in Christianity as it was preached by Jesus,
is this, that it is only thru Love that we can attain to communion with
God. All living knowledge of God rests upon this foundation, that we
experience Him in our lives as the Will-to-Love... It no longer allows
us to concern ourselves only with other human beings. We must
behave in exactly the same way towards all living creatures, of
whatever kind, whose fate may in some way be our concern.
 
They too are our kith and kin, inasmuch as they too crave happiness, know the meaning of fear and suffering, and dread annihilation.”
 
Dr. Schweitzer continues, “Ethics is nothing else than the reverence for life. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. Only a universal ethic which embraces every living creature can put us in touch with the universe and the Will which is there manifest.” In speaking of creatures he refers to their Creator and thus the Divine Will.

 


 


 


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